Pimachiowin Aki

World Heritage Site

Pauingassi First Nation

Year of Collaboration: 7 Highlights


This year, Pimachiowin Aki achieved several milestones that highlight the power of collaboration. Residents and visitors can now see new site signs, Guardians strengthened their skills through hands-on training, and communities are working to restore traditional place names for ancestral lands. We also welcomed new Board members, prepared to share our OUV in Anishinaabemowin, and launched our first online shop! These accomplishments reflect the dedication of communities and partners to care for the Land that Gives Life. Here are seven highlights:

1. New Signs on the Land

Photo: Gerald Neufeld

This summer, five new World Heritage Site signs appeared along PR 304, our very first in Manitoba! Manitoba Transportation and Infrastructure (MTI) worked with Pimachiowin Aki to design and install the signs, which mark the site boundary and help travellers find their way. These signs follow provincial road standards and UNESCO guidelines, making them official and built to last.

Pimachiowin Aki partners are grateful to everyone at MTI and UNESCO who helped bring this long-awaited project to life.

2. Guardians Complete 200-Hour Program

Photo: Melba Green

Pimachiowin Aki Guardians Melba Green and Owen Bear completed the intensive five-week Land Guardian Program through the Natural Resources Training Group. They attended lectures, trained in the field, learned to identify plants, birds, fish, wildlife and habitat, and sharpened their environmental monitoring skills.

The program strengthens the important work happening right now in Bloodvein River and Poplar River, provides opportunities for future employment in land management and environmental protection, and meets academic requirements for an Applied Biology Technician program.

Congratulations, Melba and Owen!  

3. New Leaders Join the Board

Enil Keeper

Enil Keeper
Little Grand Rapids First Nation has a new representative on the Board. Enil Keeper—former Chief, long-time Councillor, RCMP officer, assistant Conservation Officer, Home-School Coordinator, and lifelong learner—brings deep community knowledge and decades of experience to this position. Born on Sharpstone Lake and raised on the land, Enil has been part of the Pimachiowin Aki journey from the beginning. He follows Augustine Keeper, who contributed more than a decade of leadership and vision.

Rob Nedotiafko

Rob Nedotiafko
Rob Nedotiafko was appointed to represent the Government of Manitoba on the Board of Directors. Rob worked closely with Poplar River First Nation on the Asatiwisipe Aki Land Management Plan and now serves as Director of Parks for Manitoba Environment and Climate Change. He steps into the role held for 16 years by Bruce Bremner, whose dedication continues to shape our work today.

Waajiye/Welcome, Enil and Rob
Aapiji miigwech/Many thanks to Bruce and Augustine

4. Our OUV—Now in Anishinaabemowin

The translated OUV, still in its draft stage

Pimachiowin Aki’s Statement of Outstanding Universal Value (OUV) will soon be available in Anishinaabemowin—in Roman orthography and syllabics. This translation, completed by Carol Beaulieu and supported with a grant from Parks Canada, brings the language of the land to this important UNESCO text.

The OUV explains why Pimachiowin Aki matters to the world and has cultural and natural significance for all peoples, now and for future generations.

The translated version will be shared on our website and with schools once approved by Pimachiowin Aki partners. Please contact your Director if you would like to review the draft statement.

Outstanding Universal Value means cultural and/or natural significance which is so exceptional as to transcend national boundaries and to be of common importance for present and future generations of all humanity. As such, the permanent protection of this heritage is of the highest importance to the international community as a whole.

—para. 49, Operational Guidelines for Implementation of the World Heritage Convention

Carol shares her story about the translation process > Guided by Teachings—Carol’s Approach to Translation

5. Bringing Traditional Place Names Back to the Map

Mapping in Little Grand Rapids First Nation

Little Grand Rapids and Pauingassi First Nations continued their Traditional Place Names Projects this year, working with Elders, knowledge keepers, Manitoba’s Provincial Toponymist, and a Master’s student. Draft maps are now ready for community review—the moment where Elders confirm spellings, stories, and accuracy.

Once complete, maps will be shared in schools and community spaces. The First Nations will also decide which names to make official so they can appear on Google Maps and future topographical maps.

Miigwech to Manitoba’s Lands and Planning Branch for providing GIS mapping support and helping this project grow.

Excerpt from Pauingassi First Nation
Excerpt from Little Grand Rapids First Nation

6. A Top Score for Pimachiowin Aki

Photo: Melba Green

The International Union for Conservation of Nature (IUCN) World Heritage Outlook assesses the health of natural and mixed World Heritage Sites every 3–5 years. In 2025, Pimachiowin Aki received the highest possible conservation outlook.

Drawing on insights from hundreds of experts and partners, this global assessment tracks the state of conservation of all natural and mixed World Heritage sites and raises awareness of their importance. It also serves as an early warning system, helping identify threats and guide actions needed to safeguard the world’s wonders.

Pimachiowin Aki’s outlook is a powerful reminder that when communities, governments, Guardians, and supporters work together, we can protect one of the world’s most important ecosystems and cultural landscapes. The full report is available here: https://worldheritageoutlook.iucn.org/explore-sites/pimachiowin-aki

7. Our New Online Shop

Page from Obaawingaashiing Gichi-Aabijitaawinan – The Pauingassi Collection

Pimachiowin Aki has launched an online store! For now, supporters who donate $300 or more to the Pimachiowin Aki World Heritage Fund at The Winnipeg Foundation receive a copy of Obaawingaashiing Gichi-Aabijitaawinan – The Pauingassi Collection as a thank-you gift. Miigwech to everyone who made this possible, including:

  • Maureen Matthews, Elaine and Joshua Owen, (late) Roger Roulette, and Carol Beaulieu for creating the book
  • Manitoba Museum for publishing the book as part of the Nametwaawin Outreach Project funded by Heritage Canada with a contribution from Pimachiowin Aki
  • A donor-advised fund at The Winnipeg Foundation for a significant contribution toward the cost of printing the books
  • Peaceworks Technology Solutions for programming our new Shop page
  • Everyone who invested in Pimachiowin Aki this year through your donations, grants to our programs, and in-kind contributions. We thank you for placing your trust in us to steward these resources and maximize their impact

Every Dollar Helps Protect Pimachiowin Aki
In the future, we hope to offer books, maps, posters, and even branded apparel directly through the Shop to support our programs.

Donate Today

Oral History Recordings – Drum Dance Ceremony and Interview with Little Grand Rapids First Nation Medicine Man William Bones Leveque

A Pimachiowin Aki Director learned years ago that an interview with Little Grand Rapids First Nation medicine man William Bones Leveque was recorded in the 1960s.

 “I read about the interview in the Hudson Bay Company (HBC) records when we did a history project at school for the community,” says the Director for Little Grand Rapids First Nation.

He has wanted to hear the recordings ever since. It was his idea to find the recordings and share them with the people of Pimachiowin Aki.  

The recordings (below) are part of a collection of film and sound recordings that were either created or acquired by HBC.

Learn more about the Hudson’s Bay Company film, video and sound collection

Feature Photo: William Bones Leveque answering questions for tape recorder operated by Don Ferguson 
Photographer: Don Ferguson, 2 July 1963
Don Ferguson fonds, Hudson’s Bay Company Archives, Archives of Manitoba

HBCA-T7-1

Little Grand Rapids [drum dance ceremony and interviews with medicine man William Bones Levesque, interpreter David Duck and HBC employee Walter Moar], [Moccasin Telegraph, Fall/Winter 1963]


HBCA-T7-2

Part two of an oral interview with HBC employee Walter Moar. See transcript below.


HBCA-T7-2 Transcript

Transcribed to the best of our ability.

[Speaker 1] Interviewer Don Ferguson (HBC employee)
[Speaker 2] Interpreter Walter Moar (HBC employee)
[Speaker 3] Unknown
[Speaker 4] Unknown

Relocation after the store burned down

[Speaker 1] (0:00) When did they move over to the other location?

Inaudible

[Speaker 1] Why did they move over there?

[Speaker 2] Well, they figured, they see, when the store burned out here, because they had hard time to come across here, see, with the water, because the water’s always open

Click here for full transcript

[Speaker 1]  I see.

[Speaker 2] (0:27) They have to go around. When they put the store out there, see, they can go in right there.

[Speaker 1] Right

[Speaker 2] Even the airplane couldn’t land here, they have to go around before they can get a mail.

[Speaker 1] I see, and that’s why they moved across.

[Speaker 2] I think that’s what they had to do.

[Speaker 1] I see. And then, um, uh, they just let these buildings go after that, didn’t they?

[Speaker 2] Yeah, yeah.

[Speaker 1] But they burned out, the store burned down, eh?

[Speaker 2] Yeah, yeah. The store burned down and then they built the other one across.

[Speaker 1] I see.

[Speaker 2] This one was… I’ve got this one. They tear it down, they leave boards.

[Speaker 1] Yeah, yeah.

[Speaker 3] Inaudible

[Speaker 2] 01:15 No, no. I think it’s the first one was used by my grandfather, Tony Moar.

[Speaker 1] This is the one that’s still left.

[Speaker 2] Yes. Tony Moar, yeah. 

[Speakers] Inaudible  

[Speaker 1] 01:28 But, uh, Walter says that they first established at Moar Lake. I didn’t know that. Uh, the first store, and then they came here, and then over to the present site.

[Speaker 3] Inaudible

Moving goods by canoe

[Speaker 2] 1:58 This would be after the Berens River. Well, I guess that’s what they said. They got energy from the Berens River to Moar Lake, and they hauled it in by canoe.

[Speaker 1] 2:20 Can you come from Berens River to here now without a portage?

[Speaker 2] No, no, not a portage. Without a portage is…

[Speaker 1] Fifty-two. Fifty-two…

[Speaker 2] Yeah, we used to haul it straight.

[Speaker 1] You were a boy back then.

[Speaker 2] Yeah, when I was a young boy, yeah. I used to haul it straight to the Berens River.

[Speaker 1] Oh, yeah.

[Speaker 2] 2:47 Well, before they moved, they had a tractor over here. They’d bring the stuff by the tractor to here, see?

[Speaker 3] Oh, yes.

[Speaker 2] And after that, they moved across.

[Speaker 1] I see.

[Speaker 2] That was before we used to haul it by canoe. About 1,500 pounds in each canoe.

[Speaker 1] I see.

[Speaker 2] Too many.

[Speaker 3] And you carried 90-pound packs like they used to carry all day?

[Speaker 2] 3:16 Oh, yeah. Some of them carried 400 pounds in a bag.

[Speaker 1] That’s bags of flour.

[Speaker 2] Yeah.

Inaudible

[Speaker 2] Get a few lynx, too. Beavers, birds.

Then and now

[Speaker 1] 3:42 Are the people better off now, would you say, than they were, say, 15 years, 20 years ago?

[Speaker 2] Well, first, I think they have a little bit of family allowance, but before they never had family allowance, not in 20 years ago.

[Speaker 1] They’re getting more income and everything now…

Inaudible

[Speaker 1] … and they’re better health-wise, would you say?

[Speaker 2] I think so. I think so.

[Speaker 1] 4:10 Like, with the nursing station being here?

[Speaker 2] It was a long time ago, nobody ever got sick. I never knew. And I never knew (inaudible) long time ago.

[Speaker 1] Mm-hmm. Well, that’s unusual, because there used to be a lot of people go out every Treaty time, didn’t there?

[Speaker 2] Yeah, yeah. But now…

[Speaker 3] The people they have to learn (inaudible).

Trading with Pauingassi

[Speaker 1] 4:43 What about the Pauingassi crowd? What’s happened there?

[Speaker 2] Well, you see, they belong to this Indian reserve. They belong to this reserve.

[Speaker 1] Yeah.

[Speaker 1]  They stay out there, see, because they got the better fishing out there. They eat fish, see. (inaudible)

[Speaker 1] 4:54 I see. I understand they don’t like the people here.

[Speaker 2] I don’t think so. Well, I don’t know much about that… (laughs)

[Speaker 1] Well, what do they do as far as trading, Walter, is concerned?

[Speaker 2] Well, they come down here to…

[Speaker 1] Oh, I see. They would come down once a week, or once every two weeks, you tell me.

Inaudible

Commercial Fishing

[Speaker 1] Oh, I see. I see. Well, Pete Lazarenko was in here commercial fishing, wasn’t he?

[Speaker 2] Yeah, he was, he was, he was… well, in the fall; every fall, October.

[Speaker 1] Oh, I see. Late fall, eh?

[Speaker 2] Yeah, late in the fall.

[Speaker 1] 5:44 And does he take fish right in the, in Berens River, or…

[Speaker 2] Oh, yeah, they take fish in this lake, and they take fish in this fishing lake.

[Speaker 1] I see.

[Speaker 2] In this lake.

[Speaker 1] Tracy’s up there now, is he?

[Speaker 2] 5:54 Yeah, Tracy’s out there. He’s got lots of… (inaudible)

[Speaker 1] Is he getting any business, any customers up there yet?

[Speaker 2] Yeah, he’s got a few now.

[Speaker 1] He has, eh?

[Speaker 2] Yeah.

[Speaker 1] I see.

[Speaker 3] It’s quite early, too. They only opened… (inaudible)

[Speaker 2] Oh, yeah. Oh, yes.

Inaudible

[Speaker 2] Sometimes rain, cloud. They never got wet.

Agriculture

[Speaker 1] 6:28 Oh, I see. So they, that’s another reason why they kept, moved across, eh?

[Speaker 2] Yeah. Yeah (inaudible). Another one way out there. Gardens.That was my grandfather’s here. Potatoes. He had lots of rhubarb.

[Speaker 1] Rhubarb.

[Speaker 2] Oh, yeah. Everything, they had here.

[Speaker 1] Oh, yeah.

[Speaker 2] They had two horses here.

Inaudible

[Speaker 3] 7:04 Well, they usually have many horses in this part of the country, right?

[Speaker 2] And since when we went out to Berens River, no more horses.

[Speaker 1] No.

Inaudible

Waste Disposal Practices

[Speaker 1] This is still the, the path, like, that they used to come up on, eh? And they hump the flour on their back coming up here. Walter, do you know where the garbage dump was, where they threw the garbage and that?

[Speaker 2] Oh, it was way up in the bank there.

[Speaker 1] I see. Doctor, uh, Walter was saying that their refuse disposal was way behind the house there. That might have been an interesting spot to look into.

[Speaker 2] Oh, yeah. Well, everything, they must have… they bury everything. See, they dig down the hole and they throw everything in there.

[Speaker 1] Is that, that was how they used it, eh? They buried all the garbage?

[Speaker 2] They buried out all that stuff in their cans and all that stuff.

Trading a Double Barrel for a Single Barrel

[Speaker 4] 08:13 Warden Crone, the manager, was at Pukatawagan.

[Speaker 1] Oh, yeah.

[Speaker 4] And he got it from, eh, in Dillon… Dillon, Saskatchewan.

[Speaker 1] 08:20 Oh, yeah.

[Speaker 4] 08:13 And I had, I got a double barrel. See, I got a double barrel in Pukatawagan and I traded him plus ten dollars for this single barrel.

[Speaker 1]  Oh, I see.

[Speaker 4]  But the double barrel, they sawed it off, you see. It was a sawed-off shotgun, just like it. So I wouldn’t, you know, this was in bad condition. I’ve got it at the post office.

[Speaker 1] Yeah, I’d like to have a look at it when we get back.

[Speaker 3] (inaudible)

Gallery

Photo Galleries

Photographer: Ōtake Hidehiro, May 2024
Keeper of the William Bones Leveque drum: Carlisle (Car Leslie) Bushie

Don Ferguson fonds (1987/273). Photographer: Don Ferguson, 2 July 1963
Hudson’s Bay Company Archives, Archives of Manitoba 




William Bones Leveque with pipe
William Bones Leveque, medicine man, singing. Full name, according to Nurse Lowry: Flatstone Jackfish Whiskyjack Joseph William Bones Leveque, known as ‘William Bones’



William Bones Leveque (with pipe) and Chief Sam Bushie






Observers. David Duck holding baby on left 
Women dancing anticlockwise circling drum in small step and dip: 1. Louise Leveque; 2. Sarah Leveque; 3. Frances Bascombe; 4. Marion Eaglestick 



Extreme left David Duck with 4 men dancing. At drum L to R: Bones, Bascombe, Bushie, Keeper. 4 women dancing: Louise Leveque, Sarah Leveque, Frances Bascombe, Marion Eaglestick



David Duck (interpreter on the left) and Robertson (photographer in back)
Observers



HBC post buildings 



Bill Mayer Oakes 



Remains of old HBC post across river from present post 
This image has an empty alt attribute; its file name is HBCA-1987-273-022-1-1020x1024.jpg



Cemetery at Little Grand Rapids 



In stern of boat Eric Dranthee, post manager Little Grand Rapids, clerk (only stayed 10 months with Company) Barry Tuckett 

Hudson’s Bay House Photo Collection
Hudson’s Bay Company Archives, Archives of Manitoba 

Little Grand Rapids HBC post, July 1963
William Bones Leveque (left), Little Grand Rapids, July 1963
William Bones Leveque (left), Little Grand Rapids, July 1963
William Bones Leveque (centre), Little Grand Rapids, July 1963
Little Grand Rapids HBC post buildings, 1967. Photographer: George Hunter
Little Grand Rapids HBC post, 1967. Photographer: George Hunter

Thank you to the Pimachiowin Aki Director for Little Grand Rapids First Nation for your efforts to connect people of Pimachiowin Aki with our cultural heritage. Thank you also to drum keeper Carlisle Bushie and photographer Ōtake Hidehiro for making it possible for us to share images of the William Bones Leveque drum today, and to the staff of the Archives of Manitoba for providing Pimachiowin Aki with digitized copies of the audio recordings and photographs donated to the Archives.

How to Harvest Manoomin (Wild Rice) 


The late Joe Owen of Pauingassi First Nation often reminisced about harvesting, traveling and listening to stories from his dad. Below, Joe describes the process of harvesting manoomin (wild rice).

Identify Harvest Time

The wild rice plant needs to be above the surface of the water, with the branch extended, and pockets for the kernels formed. Once this occurs, it takes about 10 days for the heads to fill out. At that point, the kernels are ripe and need to be harvested. If this narrow time window is missed, rain or wind will cause the kernels to fall back into the lake.

Pankissinon
(Better pick them quickly before they fall)

Kwiipit (Joe’s Dad) often used this word
Manoomin looks like floating grass before it grows up and out of the water.
Photos: Ōtake Hidehiro


Drying Manoomin (Wild Rice)

Once the kernels are harvested, they are placed in a tall metal pail angled against the heat of the fire to heat and dry them. It is imperative that they be thoroughly dried for two reasons. First, the husking process follows the drying period and the husks won’t detach from the kernel if the kernels aren’t entirely dry. The heat needs to remove moisture and result in temperatures that cause the husk to burn, but not the rice. The second reason for needing high levels of dryness is to preserve the wild rice.  Heating of the kernel is needed to prepare for storage.

In the pot, a paddle is used to continuously stir the rice for 10-15 minutes if the quantity of wild rice is 3-4 pounds. This process is repeated over and over again during the initial drying/stirring process if greater volumes are being dried.

Ahkihkan okii apichii’an (They used a pail)
Piiwapihk ahkihk (A metal pail)
Oki wanaweyaanan ima ahkihkwonk
(It was stirred in the pail)
Apwi oki aapachii’an (A paddle was used)

Separating Husks and Kernels

Photo: Ōtake Hidehiro

Once the drying is done, the rice is placed on a canvas in a shallow pit in the ground. Joe’s Dad would step into the pit wearing moccasins. He would stand on the rice and stir it in an agitator fashion, with his feet moving side to side, while holding a branch or stick to maintain his balance. The agitating action would separate the dry/burned husks from the rice kernels.   

Once the husks and kernels were separated, Joe’s dad would lift out the canvas and throw the kernels up and down, allowing the wind to blow away the husks.

Ahkihkwaabpihk  kii siikinaan oteshpiwepinaanan, wepash ikiweniwak (husks)
Kii pahkwachihsewak (they fall off)

Photo: Ōtake Hidehiro

Pimachiowin Aki is grateful to Joe for sharing his knowledge and Gerald Neufeld for recording Joe’s words.

6 Days of Cultural Experiences with Pauingassi First Nation Guardian Colin Owens 

Notes & photos from nature photographer Ōtake Hidehiro

1. Thursday | Net Fishing, Sacred Rock & Plant Medicine

Colin and his wife Cora took me to set a fishing net. We boated for 4.5km to get to the netting point and put the net into water. The net was 40-50m long or so.

Colin took me to a sacred rock. He put tobacco under the rock. It should avoid the direct sunlight and wind so that it won’t blow away, he said. It is also a good hunting spot for geese. He showed me the blind made by rocks to hide the hunter from geese.  

Along the shore Cora was collecting medicine plants. She took just the tip of the twig of the shrubs to get buds. “It is good for your heart,” Colin said. It has a minty, herby, refreshing taste! 

Colin also tried to get a root of sweetflag from the muddy ground for medicine.  

2. Friday | The Catch

Surprisingly, we caught many fish just for overnight! We kept 32 walleyes, two big northern pike and 14 whitefish. We put a net into water again. Colin and Cora were busy cutting fish even after dark! We went to get the net out from the water in the evening. We caught a few more fish to cut!

3. Saturday | Smoke House

Colin built a smoke house for whitefish with fresh green birch trees for poles. He carefully selected the right size of tree, which would easily bend and be strong enough at the same time. 

Cora cooked fried bannock and fish (northern pike) for dinner.

4. Sunday | Smoking Fish

Colin started smoking whitefish around 11am. He needs old aspen trees for the smoke. He prefers almost-rotten logs, which produce a lot of smoke. He kept feeding the fire and checking the condition of the frame and temperature. It took 6-7 hours to finish. He was checking the colour of the fish meat to know if it is done or not. 

Cora cooked moose stew for dinner! It was so tasty!

5. Tuesday | Moose Call

Today Colin showed me how to make a moose call out of birch bark. Colin looked for the right size tree around town but most of the trees were too old or too small. The moose call we made became a bit shorter than usual. After we made the moose call,  we drove Colin’s truck to the edge of the town and tested it on a hill. “It should work. We will try it in the bush tomorrow,” he said.

Pauingassi First Nation Guardian Colin Owens tests a moose call that he made of birch bark.

6. Wednesday | Boat Ride, Pictograph & Moose Call

Colin took me on a boat ride! We visited a pictograph. It was very interesting to see. Colin told me that looks like three turtles and some kind of animal below it.

He brought a shotgun and rifle in case we could see any ducks, geese or moose.

We tried to call a moose in two different locations and waited for quite a long time. Unfortunately no moose came out, but it was wonderful to learn the Anishinaabe way of life on the land. 

Thank you for sharing your knowledge and experience with me, Colin!

Photos: Ōtake Hidehiro

Remembering Joe Owen

By Gerald Neufeld

Joe Owen of Pauingassi First Nation

“The most qualified wildlife hunter in the boreal forest region. People are concerned that nobody will carry on or replace such skills.”

-In September 2010 Joe Owen wrote this caption for his photograph, featured above

Storyteller

As a youth Joe would walk for miles with his Dad to the family trapline at Lewis Lake. Joe recently described how his Dad would wake him and his brother Winston early on a winter morning to walk the distance back to Pauingassi on snowshoes. It was a long day of walking. Joe recalled his legs were short when he was young, and keeping up with Dad was difficult. Joe laughed as he described the experience of being tired and just wanting more sleep, as any youth does. He recently told me he how appreciative he was of his Dad for pushing him to develop a work ethic.

Knowledge Keeper

Joe Owen says, “It is very important that we keep the land as it is. The water is still good. The trees are good. The plants are good. We want to keep it that way so the animals can stay healthy.” Click ‘play’ to watch the full video.

In other conversations, Joe became nostalgic when talking about cultural practices of times past. He would reminisce about picking wild rice and how his Dad processed it, going to the family trapline, and hunting with his Dad. Joe was particularly proud of his ability to hunt big game (he certainly developed this skill from his father who was an exceptional hunter!). With a big smile on his face Joe would announce emphatically that he was the BEST hunter and in support of his proclamation, and pull out a newspaper clip in which Joe himself was the headline in support of his announcement!

Then and Now with Joe Owen

Family Man

Joe consistently spoke fondly of his children and enjoyed spending time with them.

Joe enjoyed talking about earlier days where he’d travel to Pikangikum to visit relatives. He would travel with his Grandmother Ehshinminchimowiye and cousin Shortie. They’d stay with relatives. He describes this as being his Grandmother’s way of introducing him to a world larger than Pauingassi.

Listener

In conversation, Joe listened with intent. It would be a rare conversation in which Joe wouldn’t engage. He had a unique perspective in his understandings. When Joe offered ideas or posed questions, they were well thought out and usually came from a different vantage point than expected. He enjoyed discussing, debating, and learning, and he presented a well-articulated presence. 

Leader

Joe was a proud member of the Board of Directors of Pimachiowin Aki.

Joe Owen representing Pimachiowin Aki at the National Trust Conference in Winnipeg, 2019

Joe had leadership experience in various areas of responsibility including past experience as Chief of Pauingassi and more recently the Manager of Land Use Planning for Pauingassi. In his role of Land Use Planner, Joe participated in active negotiations with the UNESCO World Heritage Site application, which originally included the Whitefeather Forest Area of North-west Ontario. Through these experiences, Joe understood how to deliver communication, negotiate, and develop work processes necessary to interface Pauingassi with Government and other organizations. His work experience served Joe well on the Board of Directors for Pimachiowin Aki and permitted him to actively participate during meetings.   

Joe will be sadly missed.  

Joe Owen at a Pauingassi Land Management Planning Open House

Joe Owen – 10 Family Photos

By Gerald Neufeld

1. Joe With His Parents (above)

Joe Owen with his parents at their home in Pauingassi. Mother Annette (Kakaak) (daughter of Sarah Crow and Joseph Crow Sr.) and father Judas Owen (Kwiipit) (son of Moses Owen and Alice Keeper). Photo: H. Neufeld, August 1970

2. Joe With His Dad, Brother and Sister

Joe Owen in centre with his dad Judas (Kwiipit). Brother Winston (Kihtaans) on left, sister Mary Ann (Winchiko) on right. Photo: H. Neufeld

3. Joe With His Parents and Brother Visiting Henry Neufeld

Joe Owen in centre and front of dad Judas (Kwiipit). Mom Annette to right. Brother Winston (Kihtaans) on right peeking out from behind his mother. Henry Neufeld on left. Visit is taking place at the start of the portage to Little Grand Rapids’ Hudson Bay Company store, at the top of the big rapids, Little Grand Rapids. Photo: H. Neufeld, mid 1960s

Photo taken on the same day as above. Joe Owen in background between his mother Annette and brother Winston. Dad Judas portaging canoe to a point of launching below the rapids to continue the shopping excursion to the Hudson Bay Company Store at Little Grand Rapids (prior to store at Pauingassi). Photo: H. Neufeld

4. Joe’s Dad as a Big Game Hunter

Joe Owen learned to hunt well. His father (right) shot a moose across the lake at Pauingassi. On left is Alex Pascal (Kihchiish) along with his two sons. Photo: Edwin Friesen, October 1955

5. Joe in School

Joe Owen marked by yellow circle on class photo taken in log classroom. Photo: R. Enns, 1966 or 1967

6. Joe’s Maternal Grandmother  

Joe Owen’s maternal grandmother Sarah Crow (Ehshinminchimowiye) at Pauingassi. Photo: M. Wiebe, mid 1960s

7. Joe’s Maternal Grandfather

Joe Owen’s maternal grandfather Joseph Crow, Sr. (A’aasi) in Pikangikum, sitting on left with first wife who passed in the early 1930s (Joseph Crow, Sr. married Ehshinminchimowiye in 1935). Photo: A.I. Hallowell, 1930s

8. Joe’s Great Grandfather

Joe Owen’s great grandfather Shawtail Owen (Kihchi Ahkakochiish) at Pauingassi. Kneeling is son John George Owen (Meme), a younger brother to Joe’s maternal grandmother Sarah Crow (Ehshinminchimowiye). Photo: H. Neufeld, late 1950s

9. Joe’s Great-Great Grandfather   

Joe Owen’s great-great grandfather Arthur Leveque sitting on left. He was the Councillor for Little Grand Rapids. Shawtail Owen (previous photo) was the son-in-law of Arthur Leveque. Photo taken at Little Grand Rapids during canoe delivery of Treaty monies and gifts during summer. Photo: A.V. Thomas, Hudson Bay Company Archive, June 3, 1910

10. Joe’s Paternal Grandparents

Joe Owen’s paternal grandfather Moses Owen (Miskwaatesiwishkiinshik) and grandmother Alice Keeper (Kihchi Mohkomaan) at Pauingassi. Photo: A.I. Hallowell, 1930s

Learn about Gerald Neufeld’s quest to trace the ancestry of community members in Pimachiowin Aki.