Management & Protection

How to Protect Pimachiowin Aki’s Prehistoric Giant

September 28, 2021

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

Lake sturgeon is the largest fish species in Pimachiowin Aki. An adult sturgeon can be 2.5 metres long and weigh up to 140 kilograms. Their ancestors date back millions of years.

Lake Sturgeon: Species of Conservation Concern

Today, this prehistoric giant is endangered. You can help protect lake sturgeon by recognizing its appearance and releasing it upon catch.

Who can legally fish lake sturgeon?

Only First Nations can harvest lake sturgeon in Manitoba. Lake sturgeon are protected in Manitoba and Ontario—both provinces ban sport and commercial fishing. Sport fishing is strictly catch and release.

In Canada, consult provincial and territorial websites to find out where lake sturgeon is protected by law. In addition, consult your local anglers’ guide for current sport fishing regulations.

How to identify lake sturgeon

The appearance of this evolutionary ancient fish has remained relatively unchanged for 200 million years. Here’s what to look for:

Adult lake sturgeon

Lake sturgeon vary in colour. Adults tend to appear olive-brown or slate grey with a white belly
Lake sturgeon have a row of bony plates known as “scutes” on their sides and back

Young lake sturgeon

Young lake sturgeon often have black blotches on their sides, back, and snout to help them camouflage with the lake or river bottom

Would you recognize a lake sturgeon if you caught one? Here is more identifying information.

Do lake sturgeon have teeth?

No, lake sturgeon have no teeth. They have barbels that dangle by the mouth. The barbels look like teeth but, in fact, are tube-like whiskers that help lake sturgeon detect bottom-dwelling prey such as snails, mussels, clams, crayfish, insect larvae and fish eggs.

Identifying lake sturgeon by location

Lake sturgeon are found in rivers and lakes ranging from Alberta to the St. Lawrence River in Quebec, and from the southern Hudson Bay region to lower Mississippi and Alabama. While lake sturgeon prefer to spawn in fast-flowing water, they are more commonly found in murky water where they bottom feed.

Identifying lake sturgeon by behaviour

Lake sturgeon have unique behaviours. The behaviours may be feeding strategies or just playfulness:

Tail walking
Lake sturgeon are known to stand above water on their tails and move backwards, especially in warmer weather.

Jumping
You may see lake sturgeon jump out of the water and twirl around like a dolphin.

Swimming upside down
Lake sturgeon have been seen swimming mouth up, on their backs, possibly to feed on insects on the surface of the water.

Are all lake sturgeon populations endangered?

The Committee on the Status of Endangered Wildlife in Canada (COSEWIC) designates the following lake sturgeon populations at risk:

Population	Range	Status	Definition
Western Hudson Bay	Saskatchewan, Manitoba	Endangered	Lives in the wild but faces imminent extinction or local extinction (extirpation)
Saskatchewan-Nelson River	Alberta, Saskatchewan, Manitoba, Ontario	Endangered
Great Lakes – Upper St. Lawrence	Ontario, Quebec	Threatened	Lives in the wild and is likely to become endangered if steps are not taken to address the factors that threaten the species
Southern Hudson Bay – James Bay	Manitoba, Ontario, Quebec	Special concern	Lives in the wild and may become threatened or endangered due to a combination of biological characteristics and identified threats

Why are lake sturgeon endangered?

Several conservation issues have threatened lake sturgeon over the years:

1. Over fishing

Lake sturgeon reproduce only once every four to six years, so it takes them a long time to increase in population. If people are overfishing, sturgeon can’t keep up. This is exactly what happened, starting in the mid 1800s.

Mid 1800s

Caviar’s popularity was soaring. There was intense commercial fishing for female lake sturgeon and their eggs. Commercial fishers used nets to catch lake sturgeon as they swam toward spawning grounds.

Late 1800s

A lucrative commercial lake sturgeon fishery on Lake Winnipeg was developed under non-Indigenous control and largely for export to Europe. In the early days of this fishery, lake sturgeon was sold for its oil, not its meat. Lake sturgeon harvests were substantial. By 1891, overfishing became a serious threat to the species.

Early 1900s

Commercial fishing of lake sturgeon peaked. Over 445 tonnes of lake sturgeon were harvested in Lake Winnipeg, devastating the population.

1930s and 1940s

As lake sturgeon populations declined in Lake Winnipeg, non-Indigenous commercial harvesting began to take place in parts of Pimachiowin Aki. Commercial harvesting of lake sturgeon was largely unregulated. It took place mainly in spring, during spawning time. This had a significant impact on lake sturgeon populations. The species was unable to withstand the level of harvesting being done.

2. Loss of habitat

Migratory fish like lake sturgeon depend on the whole river, travelling long lengths of free-flowing water to reach shallow areas where they spawn. Climate change, poor water quality and construction of dams have all contributed to loss of habitat for lake sturgeon.

Dams and other manmade obstructions on rivers disrupt water flow and can slow or block access to spawning areas—lake sturgeon are strong swimmers but dams can cause currents that make it difficult for them and other fish to swim upstream. Dams can also contribute to changes in water temperature which affect reproductive success of lake sturgeon.

Climate change causes rising water temperatures, which in turn, decrease the quantity and quality of spawning areas.

How does Pimachiowin Aki protect lake sturgeon?

Pimachiowin Aki follows customary stewardship practices and Manitoba and Ontario laws. In addition to limited fishing, Pimachiowin Aki protects lake sturgeon by protecting its habitat from industrial development.

Pimachiowin Aki is a place where lake sturgeon can hide from predators, find food, grow to maturity, mate and spawn, and thrive. Food is plentiful, and waters are clean.

Plus, Pimachiowin Aki has many undammed and free-flowing riffle and rapid habitats, which are critical spawning areas for lake sturgeon.

Every plant and animal is a gift from the Creator and plays an important role in the ecosystem. In Pimachiowin Aki, we are monitoring the condition of habitat for species at risk, such as lake sturgeon. Lake sturgeon habitat is an important indicator of ecosystem health in Pimachiowin Aki.

Cultural significance of lake sturgeon

When we protect lake sturgeon, we are also protecting cultural heritage. Lake sturgeon provided a great source of protein for Indigenous families. A single sturgeon yielded twelve times more meat than most fish species.

Indigenous peoples cleverly used every part of the fish:

Parts of lake sturgeon	Use
Meat	Food source – cooked or preserved (dried on racks, cured by the sun or smoked)
Back bone	Used to make soup
Inner membrane of the swim bladder	Used as glue
Bones and cartilage	Shaped into needles
Tail bones	Shaped into spearheads and arrows
Oil	Burned in lamps, used to soften homespun wool, mixed with red ochre to create paint used for pictographs

lake sturgeon art by Mario Peters — Artist: Mario Peters

Sturgeon is also an important clan emblem in Pimachiowin Aki. In Ojibwe, the Sturgeon Clan and its totem are called Name (pronounced Nah-MAY).

How Name Inawemaaganag, the Sturgeon Clan, came to be

A long time ago there was a couple. They were destitute. They had nothing but a baby boy. The couple was too hungry and weak to hunt. They decided to put their baby on a tree on the shoreline, hoping that someone would see the baby and help them. The couple changed into sturgeon. A group of people passed by and took the baby to raise as their own. Years later the child liked to play on the shoreline, near the water. One day he was sad and crying. Two big fish swam up to him. He knew they were his parents. Later in a shaking tent ceremony, the child learned that they were indeed his parents. This is how the Sturgeon Clan came to be.

Fast Facts

Lake sturgeon are the largest fish in Pimachiowin Aki
Lake sturgeon never stop growing
Lake sturgeon are descendants of a prehistoric fish from the Upper Cretaceous Period over 100 million years ago
While lake sturgeon can yield anywhere from 100,000 to 1,000,000 eggs every time they mate, they only reproduce once every 4 to 6 years
Females take up to 25 years before they reach maturity. Males cannot reproduce until they are 15 years old
Lake sturgeon are omnivores—they eat both plants and animals
Lake sturgeon is the only strictly freshwater species of sturgeon found in Canadian waters

Feature Image: American Philosophical Society (Hallowell Collection)

Follow us for more information about Pimachiowin Aki:

Sources

https://www.canada.ca/en/environment-climate-change/services/species-risk-public-registry.html
https://www.hydro.mb.ca/environment/wildlife_stewardship/fish/sturgeon/
https://www.ontario.ca/page/lake-sturgeon-species-risk
https://naturecanada.ca/news/sp-spot-lake-sturgeon/

How do dams affect fish population and biodiversity

Land Management Plans: Protecting Pimachiowin Aki

June 13, 2021

Frank Duck sits in canoe with a paddle and gun in hand.

Twenty years ago, First Nation communities of Pimachiowin Aki formed a partnership to support each other in protecting ancestral lands. The vision and commitment are set out in the Protected Areas and First Nation Resource Stewardship: A Cooperative Relationship Accord (the Accord). The Accord recognizes formal protected area planning processes led by Anishinaabeg, which became the foundation of the Pimachiowin Aki World Heritage Site. Elders provided the vision for the plans, based on traditional harvesting areas of Anishinaabe families associated with customary stewardship and governance.

Today there are six community-led plans in Pimachiowin Aki that govern land use and decision-making and guide the work of the Guardians. These are the first plans of their kind to be completed in Manitoba, and the third in Ontario.

Community Review: Poplar River First Nation Land Management Plan

Asatiwisipe Aki Management Plan – Poplar River First Nation

Developed out of respect for “our ancestors who loved and cherished this land and cared for it for centuries to ensure all future generations would have life” and to “keep the land in its natural beauty as it was created”, the plan provides for the protection of the entire 8,620 square-kilometre Poplar River First Nation traditional territory.

Planning Meeting: Bloodvein River First Nation

Pimitotah – To Care for Our Land (Bloodvein First Nation)

This plan is dedicated to the Bloodvein River Elders “for sharing their knowledge of the land and resources within our traditional area, and for their help and guidance”. Protection and management of the 3,916 square kilometre traditional territory is guided by a commitment “to look after and take care of the habitat and living things that use this land. To have water that is safe for all living things. To have land that has not been disturbed by industrial development. To smell the fresh air that is free from pollutants. Protection means we will ensure that if economic development takes place, it will be respectful of the land and all life that exists on the land.”

Open House: Little Grand Rapids First Nation

Ni-Kes Lands Management Plan – Little Grand Rapids First Nation (Manitoba)

Little Grand Rapids First Nation Community-Based Land Use Plan (Ontario)

With ancestral lands in both provinces of Manitoba and Ontario, the Little Grand Rapids First Nation completed two land management plans. The plans are “dedicated to the memory of Ni-Kes (Frank Duck), an esteemed Elder, whose knowledge and way of life continue to be an inspiration to the Little Grand Rapids Anishinaabeg”. The plans provide for the protection and management of lands and waters, continued traditional use, and support community-led sustainable economic development opportunities in the 6,612 square-kilometre Little Grand Rapids First Nation traditional territory.

Naamiwan: The Land of Fair Wind Lands Management Plan – Pauingassi First Nation (Manitoba)

Pauingassi First Nation Community Based Land-Use Plan (Ontario)

Pauingassi First Nation has ancestral lands in both provinces of Manitoba and Ontario, and two land management plans. The plans are “dedicated to the memory of Naamiwan (Fair Wind), a renowned medicine man and healer, whose dream, drum and the ceremonies he conducted illustrate the important role of traditional Anishinaabe knowledge, practices and beliefs in land management and protection to this day.”

The plans provide legal protection of lands and waters while supporting potential sustainable economic development opportunities. In finding this balance, the Pauingassi land management plans are contributing to a stronger future for the community. The combined Pauingassi First Nation traditional territory is 4,525 square kilometres in area.

The Pimachiowin Aki Management Plan

The Pimachiowin Aki Corporation participates in implementation of the community-led plans to ensure the area’s Outstanding Universal Value continues to be protected. A Pimachiowin Aki Management Plan was developed by the partners as a unifying document, integrating customary governance and legal prescriptions across the site. This site-level management plan draws its primary direction from the First Nations’ Accord to protect and care for Pimachiowin Aki as a sacred duty and trust to future generations.

Feature photo: Ni-Kes (Frank Duck), Little Grand Rapids First Nation

What Birds in Pimachiowin Aki Can Tell Us

March 15, 2021

Pimachiowin Aki is the largest protected area in the North American boreal shield. It is home to millions of trees, pristine waters, and over a thousand plant and animal species—making it a paradise for songbirds, shorebirds and waterfowl.

The Natural Resources Institute (NRI) at the University of Manitoba and Pimachiowin Aki Guardians are working together to observe birds and discover what they can tell us about the health of the land.

During our first virtual meeting in 2020, these people shared their thoughts:

Melba Green, Guardian, Bloodvein River First Nation
Dennis Keeper, Guardian, Little Grand Rapids First Nation
Dr. Nicola Koper, Professor, NRI
Chris De Ruyck, PhD Student, NRI
Alison Haugh, Executive Director, Pimachiowin Aki

(from left) Chris De Ruyck, Melba Green, Dennis Keeper, Dr. Nicola Koper

What do you hope to learn from this project?

Melba: My hope is for us to understand birds’ ways of living and the messages that they bring about weather and climate. If we see birds dying there is a problem.

Nicola: I am particularly interested in how lands managed by First Nation communities contribute to the conservation of birds. How are the birds we find in Pimachiowin Aki different or similar to birds outside the World Heritage site?

Chris: Bird species you find on the land can also tell you things about the land. Our goal is to examine how birds in Pimachiowin Aki are protected in comparison to places where the land has been altered. If species are present in Pimachiowin Aki but missing in other areas, it might point to a specific problem.

Nicola: I think that western science has a lot to learn from the stewardship of Pimachiowin Aki First Nations. By comparing birds in Pimachiowin Aki with how well birds are doing outside of Pimachiowin Aki, we hope the project will help make western-contemporary society better stewards of the land.

What do you mean by conserving birds?

Nicola: Birds can be harvested and populations can still be conserved at the same time. When I talk about conserving birds, I mean trying to protect ecosystems to protect birds that live there. We want to make sure bird populations are high across large areas, including Pimachiowin Aki and other regions, and are not declining.

What is the state of birds today?

Nicola: In most parts of North America, many, many species have declined over the last four to five decades. We don’t know a lot about birds in Pimachiowin Aki yet, but we think that Pimachiowin Aki may be a refuge where bird populations can be successful because the habitat is being protected. There’s a lot of habitat and food, and less noise and disturbance. The land is kept well, and people living on the land have a good relationship with it.

What can we learn from this project?

Melba: One of the rules of being Anishinaabe is to respect every living thing on Mother Earth. That’s why we wanted to create the Bloodvein River First Nation land use plan—it says all living species and their habitats will be protected.

Nicola: I like the idea of documenting the outcome of that respectful interaction with the land. Our hope is that we’ll be able to see how populations are changing over time, compare this to other areas, and show how important it is that birds have the habitat that Pimachiowin Aki is providing.

Why did Pimachiowin Aki choose to collaborate with NRI?

Alison: The project helps Pimachiowin Aki meet the monitoring and reporting requirements of being on the World Heritage List. We must show that we are taking active measures to protect the site’s natural and cultural values. This is just one of the many community initiatives that help keep the land.

Melba: This is a very interesting project and it is another way of being a Guardian. Observing birds is another way for me to learn. I can learn from [NRI]. Birds are fascinating. It’s teaching me something else rather than just the four-legged animals.

Why did NRI choose to collaborate with Pimachiowin Aki Guardians?

Nicola: We know different things—Guardians have knowledge of the area and how birds are using the land while NRI can provide information on how to identify birds and the locations they are likely to be found in. We’re bringing together our knowledge with the knowledge of the community. It wouldn’t work if it were just western scientists coming in.

Why study birds to learn about climate change?

Chris: We focus on birds because there are over 200 bird species in the boreal. We can gather information on many species at the same time, which makes it an efficient way to obtain information about ecosystems.

In addition, we know a lot about birds. Indigenous communities like Pimachiowin Aki have been passing down traditional knowledge about birds for generations. Plus, birds have been studied a lot by western science. This gives us a strong starting point—we know how to identify birds and we know how they typically behave. If their behaviour changes, we can link it to how healthy the boreal ecosystem is.

What kinds of things will Pimachiowin Aki Guardians be watching for?

Nicola: If you see multiple species arriving earlier than normal, that is one indicator that could help us understand if there are changes over time. Also, looking for new species or species that are more abundant than in other years.

Dennis: We’ve started to see new ducks that are black and look like the bufflehead. They’re all black except for a white mark on their bills.

Nicola: Possibly American coots—this is an example of a species that would be interesting to monitor because the community is noticing it and you haven’t expected to see it before.

Chris: New species showing up, and also species that are conspicuous by absence. Ones that disappear are equally important. Even seeing birds that are switching a food source and eating new things could be indicative of climate change.

Nicola: Fire can also change where species are found.

Melba: After a fire, you don’t see wildlife until the land restores itself. The birds will fly by and look around but they won’t go near a place when it’s burned. Once there is grass then you see them come back.

Nicola: Eventually, we want to go to Pimachiowin Aki, meet in person, explore the landscape together and decide what bird species to monitor. Initially, we’ll try to monitor all the species we can, but we will probably end up focusing on 20-40 species that are abundant, and that people see regularly.

Black-backed Woodpecker (Photo: Christian Artuso)

Chris: We can also choose species that use different habitats and live in Pimachiowin Aki during different seasons, like summer and winter. Also, species that other animals in the boreal forest depend on, like woodpeckers, which have an effect on the forest. They help control western pine beetles by eating them, and they create cavities in trees, creating homes for insects, flying squirrels, owls and other birds. Even mice have been found in cavities created by woodpeckers.

Melba: There are lots of red-headed woodpeckers in Bloodvein. I have a book here on North American birds, which I take with me when I’m on the land. There are lots of birds! An Elder said that birds are coming back that haven’t been seen in a long time.

Nicola: I love hearing these stories and I hope to have more of these conversations with you.

Dennis: We have golden eagles. They have a nest here that they go back to every year. They look bigger than the bald eagle. On my trapline, where I hunt ducks, there are seven different pairs there. When I first started hunting, there were no eagles there. They anticipate us going there to hunt and they go there to clean up.

We are also seeing some kind of doves.

Is it bad to see exotic bird species in Pimachiowin Aki?

Nicola: It’s not a bad thing if exotic species are not highly abundant, but if they are abundant there’s always a risk that new species will push out native species. In places where there are a lot of house sparrows, there are often fewer chickadees and nuthatches.

How does this relate to climate change?

Nicola: Some birds probably thrive in Pimachiowin Aki because they are tough and able to tolerate cold winters. As weather conditions become milder, new species are also able to live in northern areas like Pimachiowin Aki. There is probably room in Pimachiowin Aki for more birds, but as new birds move in they might push the native birds out, away from a great food source. Populations are declining everywhere, so if birds get pushed out and end up losing refuges like Pimachiowin Aki, they will have even more problems.

**What is the Land that Gives Life telling you through birds?**

Climate Watch asks you to share your observations and stories about birds, plants, animals, natural events or changes in the landscape. Help Audubon scientists protect birds and the places they need—share what you see and hear:

https://bit.ly/2JYHwBa

Feature Photo: Pine Grosbeak (Christian Artuso)

How Bird Populations are Changing in Pimachiowin Aki

March 15, 2021

Dr. Nicola Koper, Natural Resources Institute

Selections from telephone interviews and conversations between Pimachiowin Aki Guardians Melba Green (Bloodvein River First Nation) and Dennis Keeper (Little Grand Rapids First Nation), and Dr. Nicola Koper, Professor, and PhD Student Chris De Ruyck of the Natural Resources Institute (NRI).

What birds are you seeing in Bloodvein River and Little Grand Rapids?

Melba: We see a lot of blue jays here in Bloodvein. A lot of people are feeding birds and blue jays come around.

Dennis: We rarely see blue jays. Or ptarmigan. But in the last couple of years, the ptarmigan are coming in huge flocks—200 or more! It used to be 10-20 in a group. We have had them covering this whole area. People are asking if you could eat them. People harvested them and saw that they were carrying some kind of bugs.

Nicola: That is really cool. We’ve had records of a few flocks near Winnipeg. They are not supposed to be here, so far out of their range. If we have species moving out of their natural range, they might be exposed to parasites that they are not tolerant of. If you have a species that evolved in the north, they might not be resistant to parasites in the south. It might be possible that ptarmigan are having problems in Pimachiowin Aki because it’s an area where they are not supposed to be. We could work with a parasitologist on those kinds of things—study where birds are and what health they are experiencing.

Dennis: Last year, the geese went back really early, around the last week of August. It’s usually the middle of September when you start to see the real migration. I don’t think they even nest around here anymore. I found a few eggs. And I didn’t see any snow geese pass by this way this year.

Nicola: I hope we can learn more about that through the type of monitoring we are talking about here. I’m interested in the common nighthawk and Canada warbler because they are species at risk. I’m also interested in exotic species like the house sparrow and European starling, which are starting to move further north because of climate change. It would be interesting to know if they have higher or lower populations in Pimachiowin Aki than in areas that are more influenced by western society.

Common Nighthawk (Photo: Christian Artuso)

Dennis: I’m concerned about the Canada jay. They store their food in black spruce. With the warming, their food goes bad and they abandon their nests. We used to see them everywhere. In the last four years, I have only seen one. It was by itself. Usually, we see them in groups.

Whiskey Jack/Canada Jay (Photo: Christian Artuso)

Nicola: I also think that I have not seen as many [Canada jays] in the last couple of years. This is one of the species that we would be able to monitor. By being on the land, there is so much opportunity for you to make these observations.

Dennis: I’ve also been trying to find out about this one type of bird I’ve been observing for years. It’s dark in colour but when I get closer it’s greenish in colour and has a yellow banana nose. It’s nesting in buildings like the water treatment plant.

Nicola: Maybe the European starling. Look for little specks on them. They are black with iridescent green and purple.

Dennis: Short tail?

Nicola: Yes! The observation you made is really interesting because the European starling is a species that is very closely tied with humans. The fact that you might have them nesting there in buildings, tied with human structures, could mean that it’s what you’re seeing.

Chris: European starlings are not native to North America but I think they helped us out with the canker worms [last summer]. Birds love those outbreaks. Even if adults don’t eat the worms, they feed them to their young.

Nicola: Most species, even if they eat seeds, don’t feed seeds to their young. They feed them insects because insects have more protein than any plant matter would. That’s one of the reasons we don’t want to lose birds—because they perform roles that are good for wildlife and people.

Dennis: This year, I saw an eagle in January. It was a warm day. We usually see spring birds in March—known as the eagle moon month because eagles return to Pimachiowin Aki in March. They come before the geese. They wait for them to bunch up, then they attack them at a certain time of the day.

Chris: It will be really interesting to hear how birds this year are different from next year.

Melba: I can’t wait! I’ll take my camera with me out on the land, and take lots of pictures.

Chris: It can be hard to get a good picture. When you get your camera on them, there’s an idea that the birds might think it’s a large eyeball staring at them, like an owl or something, and they might not like it very much.

Melba: I know birds don’t like you bothering them. You have to stand around for quite a while until they come back.

Want to view Melba’s photos of birds?

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Junco in Pimachiowin Aki — Junco (Photo: Melba Green)

12 Named Places to Discover in Poplar River First Nation

September 21, 2020

Poplar River First Nation recently completed a Traditional Place Names map, which gives meaning to 149 places. The named places include rivers, lakes, creeks, rapids, points, and islands.

For several years, Elders in Poplar River have been sharing their knowledge to make this map possible. For instance, the Elders have walked the land with us and showed us places and things that are known only because Elders have been there and shared their knowledge. The Elders’ stories and memories are now printed on a huge, colourful map that will hang in community spaces and guide our journeys. The map is almost five feet wide!

When traveling the land, Anishinaabeg tell stories about the named places we encounter along the way. When we learn the names of places, we gain an intimate knowledge of the land. We need this knowledge for survival. Some places are named after plants or wildlife found in the area. Some names warn of dangers. Many reflect the histories of people who have traveled through and made use of the land.

Named Places to Visit in Poplar River First Nation

Here are a dozen named places to visit using the Poplar River First Nation map:

Nikaminikwaywining (The creek where geese drink)
Pinanaywipowitik (Rapids where people can rest sore legs)
Moozichisking (Big rock shaped like a moose’s rump)
Wapiskapik (The rock island that was painted white so it could be seen)
Kakinoosaysikak (Place where there are lots of minnows)
Weeskwoywisaguygan (Marchand Lake—shaped like a balloon)
Moondeewiminitik (Island named after the late Elder Mooni)
Kaminotinak (Beautiful high ground along the Franklin River where small trees grow)
Nayonanashing (Place to stop for lunch)
Wapeegoozhesse’opimatagaywining (Where a mouse swam across the river)
Paagitinigewening (Tobacco offering rock)
Kakpikichiwung (Water falls over a rock cliff)

Preserving Cultural Heritage

All 149 places on the Poplar River First Nation Place Names map are now officially recognized in provincial and national geographical names databases. In addition to helping us navigate the land and waters, the map preserves our cultural heritage. In other words, the map preserves Anishinaabemowin (Ojibwe language), history, teachings and beliefs.

Listening to and talking about our place names is like reading a book…these named places ensure that the stories will carry on. When my father was describing where he had been, he would say, kee’yapay namaytoowag, which means he could still feel the presence of people who had been there before. The stories of our ancestors are connected to those places and to us by the place names.

– Sophia Rabliauskas

Meegwetch to the Poplar River First Nation Elders for their generosity, time, and patience in documenting the personal and collective histories of the people who have travelled through, observed and lived on Poplar River First Nation ancestral land, Asatiwisipe Aki.

Do you want to view the full Poplar River First Nation Place Names map on our website? Click on this link and scroll down toward the bottom of the page.

More Place Name Maps for Pimachiowin Aki

Pimachiowin Aki Corporation is working to protect cultural heritage for future generations in all four First Nation communities in Pimachiowin Aki. Cultural heritage expresses who we are and how we live. It consists of everything that we value and share through generations. Cultural heritage includes place names. It also includes travel routes, cabins, songs and traditional knowledge.

We are crossing land and water to inventory Pimachiowin Aki’s cultural sites. For example, we are documenting named places, pictographs, Thunderbird nests, cabins, campsites, and ceremonial sites. Bloodvein River First Nation, Pauingassi First Nation and Little Grand Rapids First Nation are each collecting this information to make their own place names maps.

This summer, eight young adults had a one-of-a-kind experience using the Poplar River First Nation Traditional Place Names map. Read about it here:
13 Rapids with a Traditional Place Names Map in Hand

We’ve Answered Your Questions: Mixed World Heritage Sites Explained

September 21, 2020

What is World Heritage?

World Heritage recognizes places on Earth that are of outstanding universal value to humanity. It is like a badge of honour provided by United Nations Educational, Scientific and Cultural Organization (UNESCO). When a UNESCO World Heritage site has been added to the World Heritage List, it is the world’s way of recognizing that this place should be preserved for future generations to appreciate and enjoy.

What is Cultural Heritage?

Heritage is our legacy from the past, how we live today, and what we pass on to future generations. Cultural heritage consists of everything that we value and share through generations:

Objects that we can see and touch, like cabins, travel routes, manoomin (wild rice), landscapes and artifacts
Things like language, songs, knowledge, beliefs and practices

Cultural heritage provides Anishinaabeg with:

Our livelihood, such as hunting, fishing and trapping
Knowledge of the land, like what rivers are safe to cross and what plants can be used as medicine
Skills, like how to smoke meat and cure hides

Our cultural heritage is invaluable. It connects people and unites communities, helping us understand who we are and how we contribute to the world. Cultural heritage has helped Anishinaabeg protect and preserve Pimachiowin Aki for millennia. Today, we are connected to the land and care for the land in the same ways we did over 7,000 years ago.

Types of World Heritage Sites

There are three types of World Heritage sites: cultural, natural, and mixed.

1. What is a mixed World Heritage site?

A mixed heritage site is one that contains elements of both natural and cultural significance
There are 39 mixed sites in the world with only one in Canada: Pimachiowin Aki

2. What is a cultural World Heritage site?

Cultural heritage sites are typically historic buildings and town sites, important archaeological sites, and works of monumental sculpture or painting—like the Writing-on-Stone/Áísínai’pi World Heritage site on the border between Canada and the United States of America, for example

3. What is a natural World Heritage site?

About one in five World Heritage sites is recognized for its outstanding natural value—like the Great Barrier Reef in Australia, for example
Natural and mixed World Heritage sites protect over 369 million hectares of land and sea

Pimachiowin Aki has been described as “a landmark nomination” because it is so unique—it is impossible to separate the people (culture) from the land (nature). The area received worldwide attention and inspired UNESCO to change the way it evaluates mixed World Heritage sites. Read more about how Pimachiowin Aki became a catalyst for change.

Timeline

The nomination was a long time in the making. In 2002, First Nations in Manitoba and Ontario signed an Accord to protect and manage ancestral lands and have these lands recognized as a World Heritage site. But the work started even before then.

The First Nation communities of Pimachiowin Aki were working individually on their own land management plans for many years. Board Member Ed Hudson from Poplar River First Nation says, “The protected area came into being before Pimachiowin Aki.” The Poplar River land management plan, and protection of Asatiwisipe Aki (Poplar River ancestral lands), became legally recognized in 2011.

Pimachiowin Aki became a UNESCO World Heritage Site in 2018. Here’s a quick look at how we got here:

2002 | First Nations sign an accord to protect and manage ancestral lands

2004 | Canada adds Pimachiowin Aki to a shortlist of tentative UNESCO World Heritage sites after a review of 125 potential sites

2006 | Manitoba and Ontario join the First Nations to form the Pimachiowin Aki Corporation. Together, the partners work toward the goal of a Pimachiowin Aki World Heritage site

2011 | After many years of research and community engagement, each First Nation completes a land management plan that sets out how our ancestral lands will be protected and how they can be used in the future

2012 | Canada submits the World Heritage site nomination bid to UNESCO on behalf of the Pimachiowin Aki partnership

2018 | Pimachiowin Aki becomes the first UNESCO World Heritage site in Manitoba and the only ‘mixed’ site in Canada, recognized for both its cultural and natural values (more on that below)

How Does UNESCO Protect World Heritage Sites?

Raises awareness
As a World Heritage site, people learn about Pimachiowin Aki’s history and traditions, the environment, and the importance of protecting this rare and special place.

Strengthens authority
Pimachiowin Aki First Nations maintain authority to make decisions about the land. To remain a World Heritage site, the rights of the people who live here must continue to be respected.

May receive expert advice on how to support preservation activities
Pimachiowin Aki First Nations can benefit from advice on how to explore local economic opportunities like eco-cultural tourism or ways to protect culture heritage, such as land and language programs.

Protection during a war
Once declared, Pimachiowin Aki became protected under the Geneva convention against destruction during a war .

For the last two years, Bloodvein River First Nation, Poplar River First Nation, Pauingassi First Nation and Little Grand Rapids First Nation, along with two provincial parks, have added this extra layer of protection for the land and culture. “We’re still in the planning stage for the next steps regarding the Pimachiowin Aki World Heritage site status. We received the status and now we have to work harder,” Ed adds.

The work that Ed mentions will be done by all of the First Nation communities, and will include protecting cultural and natural values with these guiding principles in mind:

Continue to protect the site
Foster local economic growth
Safeguard Anishinaabe cultural heritage
Safeguard the boreal forest for the benefit of all humanity into the future

In the Ojibwe language Anishinaabemowin, Pimachiowin Aki means the Land that Gives Life. It is a gift from the Creator to share with the world. Anishinaabeg maintain this gift the way it was given to us. With World Heritage Site inscription, we are sharing the expansive boreal forest and all that it provides. In addition, we are sharing our history and inspiring teachings with the world.

See Pimachiowin Aki on the World Heritage List and view the UNESCO photo gallery: https://whc.unesco.org/en/list/1415/

UNESCO’s mission is to contribute to the building of a culture of peace, the eradication of poverty, sustainable development and intercultural dialogue through education, the sciences, culture, communication and information.

Sources: https://en.unesco.org/about-us/introducing-unesco and discovercorps.com