Pimachiowin Aki

World Heritage Site

Wildlife

How to Protect Pimachiowin Aki’s Prehistoric Giant

Lake sturgeon is the largest fish species in Pimachiowin Aki. An adult sturgeon can be 2.5 metres long and weigh up to 140 kilograms. Their ancestors date back millions of years.

Lake Sturgeon: Species of Conservation Concern

Today, this prehistoric giant is endangered. You can help protect lake sturgeon by recognizing its appearance and releasing it upon catch.

Who can legally fish lake sturgeon?

Only First Nations can harvest lake sturgeon in Manitoba. Lake sturgeon are protected in Manitoba and Ontario—both provinces ban sport and commercial fishing. Sport fishing is strictly catch and release. 

In Canada, consult provincial and territorial websites to find out where lake sturgeon is protected by law. In addition, consult your local anglers’ guide for current sport fishing regulations.

How to identify lake sturgeon

The appearance of this evolutionary ancient fish has remained relatively unchanged for 200 million years. Here’s what to look for:

Adult lake sturgeon

Photo: Creative Commons
  • Lake sturgeon vary in colour. Adults tend to appear olive-brown or slate grey with a white belly 
  • Lake sturgeon have a row of bony plates known as “scutes” on their sides and back 

Young lake sturgeon

Photo: Creative Commons
  • Young lake sturgeon often have black blotches on their sides, back, and snout to help them camouflage with the lake or river bottom 

Would you recognize a lake sturgeon if you caught one? Here is more identifying information.

Do lake sturgeon have teeth?

No, lake sturgeon have no teeth. They have barbels that dangle by the mouth. The barbels look like teeth but, in fact, are tube-like whiskers that help lake sturgeon detect bottom-dwelling prey such as snails, mussels, clams, crayfish, insect larvae and fish eggs. 

Identifying lake sturgeon by location

Lake sturgeon are found in rivers and lakes ranging from Alberta to the St. Lawrence River in Quebec, and from the southern Hudson Bay region to lower Mississippi and Alabama. While lake sturgeon prefer to spawn in fast-flowing water, they are more commonly found in murky water where they bottom feed.

Identifying lake sturgeon by behaviour 

Lake sturgeon have unique behaviours. The behaviours may be feeding strategies or just playfulness:

Tail walking
Lake sturgeon are known to stand above water on their tails and move backwards, especially in warmer weather.  

Jumping
You may see lake sturgeon jump out of the water and twirl around like a dolphin.  

Swimming upside down
Lake sturgeon have been seen swimming mouth up, on their backs, possibly to feed on insects on the surface of the water. 

Are all lake sturgeon populations endangered?

The Committee on the Status of Endangered Wildlife in Canada (COSEWIC) designates the following lake sturgeon populations at risk:

PopulationRangeStatusDefinition
Western Hudson Bay Saskatchewan, ManitobaEndangeredLives in the wild but faces imminent extinction or local extinction (extirpation)
Saskatchewan-Nelson River Alberta, Saskatchewan, Manitoba, OntarioEndangered
Great Lakes – Upper St. LawrenceOntario, QuebecThreatenedLives in the wild and is likely to become endangered if steps are not taken to address the factors that threaten the species
Southern Hudson Bay – James Bay   Manitoba, Ontario, QuebecSpecial concernLives in the wild and may become threatened or endangered due to a combination of biological characteristics and identified threats

Why are lake sturgeon endangered?

Several conservation issues have threatened lake sturgeon over the years:

1. Over fishing

Lake sturgeon reproduce only once every four to six years, so it takes them a long time to increase in population. If people are overfishing, sturgeon can’t keep up. This is exactly what happened, starting in the mid 1800s. 

Mid 1800s

Caviar’s popularity was soaring. There was intense commercial fishing for female lake sturgeon and their eggs. Commercial fishers used nets to catch lake sturgeon as they swam toward spawning grounds.

Late 1800s

A lucrative commercial lake sturgeon fishery on Lake Winnipeg was developed under non-Indigenous control and largely for export to Europe. In the early days of this fishery, lake sturgeon was sold for its oil, not its meat. Lake sturgeon harvests were substantial. By 1891, overfishing became a serious threat to the species.

Early 1900s

Commercial fishing of lake sturgeon peaked. Over  445 tonnes of lake sturgeon were harvested in Lake Winnipeg, devastating the population. 

1930s and 1940s

As lake sturgeon populations declined in Lake Winnipeg, non-Indigenous commercial harvesting began to take place in parts of Pimachiowin Aki. Commercial harvesting of lake sturgeon was largely unregulated. It took place mainly in spring, during spawning time. This had a significant impact on lake sturgeon populations. The species was unable to withstand the level of harvesting being done.

2. Loss of habitat 

Migratory fish like lake sturgeon depend on the whole river, travelling long lengths of free-flowing water to reach shallow areas where they spawn. Climate change, poor water quality and construction of dams have all contributed to loss of habitat for lake sturgeon. 

Dams and other manmade obstructions on rivers disrupt water flow and can slow or block access to spawning areas—lake sturgeon are strong swimmers but dams can cause currents that make it difficult for them and other fish to swim upstream.  Dams can also contribute to changes in water temperature which affect reproductive success of lake sturgeon.

Climate change causes rising water temperatures, which in turn, decrease the quantity and quality of spawning areas.  

How does Pimachiowin Aki protect lake sturgeon? 

Pimachiowin Aki follows customary stewardship practices and Manitoba and Ontario laws. In addition to limited fishing, Pimachiowin Aki protects lake sturgeon by protecting its habitat from industrial development.

Pimachiowin Aki is a place where lake sturgeon can hide from predators, find food, grow to maturity, mate and spawn, and thrive. Food is plentiful, and waters are clean. 

Plus, Pimachiowin Aki has many undammed and free-flowing riffle and rapid habitats, which are critical spawning areas for lake sturgeon. 

Every plant and animal is a gift from the Creator and plays an important role in the ecosystem. In Pimachiowin Aki, we are monitoring the condition of habitat for species at risk, such as lake sturgeon. Lake sturgeon habitat is an important indicator of ecosystem health in Pimachiowin Aki.

Cultural significance of lake sturgeon

When we protect lake sturgeon, we are also protecting cultural heritage. Lake sturgeon provided a great source of protein for Indigenous families. A single sturgeon yielded twelve times more meat than most fish species. 

Indigenous peoples cleverly used every part of the fish:

Parts of lake sturgeonUse
MeatFood source – cooked or preserved (dried on racks, cured by the sun or smoked) 
Back boneUsed to make soup
Inner membrane of the swim bladderUsed as glue
Bones and cartilageShaped into needles
Tail bonesShaped into spearheads and arrows 
OilBurned in lamps, used to soften homespun wool, mixed with red ochre to create paint used for pictographs
lake sturgeon art by Mario Peters
Artist: Mario Peters

Sturgeon is also an important clan emblem in Pimachiowin Aki. In Ojibwe, the Sturgeon Clan and its totem are called Name (pronounced Nah-MAY).

How Name Inawemaaganag, the Sturgeon Clan, came to be 

A long time ago there was a couple. They were destitute. They had nothing but a baby boy. The couple was too hungry and weak to hunt. They decided to put their baby on a tree on the shoreline, hoping that someone would see the baby and help them. The couple changed into sturgeon. A group of people passed by and took the baby to raise as their own. Years later the child liked to play on the shoreline, near the water. One day he was sad and crying. Two big fish swam up to him. He knew they were his parents. Later in a shaking tent ceremony, the child learned that they were indeed his parents. This is how the Sturgeon Clan came to be.

Fast Facts

  • Lake sturgeon are the largest fish in Pimachiowin Aki  
  • Lake sturgeon never stop growing
  • Lake sturgeon are descendants of a prehistoric fish from the Upper Cretaceous Period over 100 million years ago
  • While lake sturgeon can yield anywhere from 100,000 to 1,000,000 eggs every time they mate, they only reproduce once every 4 to 6 years 
  • Females take up to 25 years before they reach maturity. Males cannot reproduce until they are 15 years old 
  • Lake sturgeon are omnivores—they eat both plants and animals
  • Lake sturgeon is the only strictly freshwater species of sturgeon found in Canadian waters

Largest lake sturgeon recorded

185kg, 4.6 meters long—found in Roseau River, Manitoba

More Fast Facts

Oldest lake sturgeon recorded

155 years old—found in Lake Huron

More Fast Facts

Feature Image: American Philosophical Society (Hallowell Collection)

Follow us for more information about Pimachiowin Aki:

Sources

https://www.canada.ca/en/environment-climate-change/services/species-risk-public-registry.html
https://www.hydro.mb.ca/environment/wildlife_stewardship/fish/sturgeon/
https://www.ontario.ca/page/lake-sturgeon-species-risk
https://naturecanada.ca/news/sp-spot-lake-sturgeon/

How do dams affect fish population and biodiversity

How Wildfires Have Affected Pimachiowin Aki

This past summer as hundreds of wildfires roared across Manitoba and Ontario, more than 1,000 people from Pimachiowin Aki and nearby First Nations evacuated to Winnipeg. Few people stayed behind. We talked with two of them—Pimachiowin Aki Guardians Dennis Keeper and Melba Green—about their experiences and the impacts of fire on the Land that Gives Life.

We were completely surrounded by fire. You couldn’t even see 10 feet because of the smoke.

Pimachiowin Guardian Dennis Keeper, Little Grand First Nation

Five First Nations in the Pimachiowin Aki area—Pauingassi First Nation, Little Grand Rapids First Nation, Bloodvein River First Nation, Berens River First Nation and Red Sucker Lake First Nation—were affected by heavy smoke from forest fires burning near their communities.

By July, close to 130 wildfires were burning in Manitoba. Most had been started by natural causes like lightning. Travel and fire bans were issued. Severe drought made fires difficult to fight.

An hour to pack and leave

“We had dry lightning (lightning without rain) a couple of days before evacuations,” said Little Grand Rapids First Nation Guardian Dennis Keeper. “We were completely surrounded by fire. You couldn’t even see 10 feet because of the smoke.” Dennis’ wife had an hour to pack a bag and leave, but Dennis stayed behind along with a handful of others, including two Elders. 

Little Grand Rapids has been without power for months, reported Dennis. Thousands of dollars of food spoiled in evacuated homes and stores. Like everyone who stayed put in his community, Dennis has been eating fish and whatever he has in his pantry. The First Nation sends in food hampers about every three weeks.

Food spoiled, hydro poles burned

Each household was given a generator when the fire took out hydro poles, said Dennis. He maintains the generators for Elders and the local water treatment plant. “I fuel up the generators twice a day and do maintenance for them about every 50 hours,” he said.

Bloodvein River First Nation Guardian Melba Green said that her community fared somewhat better. Residents returned home in late August while evacuees from Little Grand Rapids First Nation remain in Winnipeg.

Quiet and dark

Along with Melba, about 60 people stayed in Bloodvein River First Nation. Each household was given a generator. Without vehicles or heavy equipment working, Melba said it was “quiet and dark.”

To deal with smoke in Bloodvein River First Nation, residents covered their windows with tarps or plastic. “We closed off vents in our homes so that smoke wouldn’t enter, and hung blankets in front of doors,” Melba explained.

In Bloodvein River First Nation, fire burned eastward toward traplines 4 and 5, she said. “They had it under control in early August but there was still smoke for weeks.” 

Bloodvein River experienced a fire in the 1980s that was closer to the community but this [2021] was worse,” Melba said. “Because of the dry ground and trees, it was out of control.” 

But nature is bouncing back in Melba’s community. In August, rains finally came. Leaves started to green and plants began to bloom again, she said.

“The fire grew into a monster in just a few days.”

Pimachiowin Guardian Dennis Keeper, Little Grand First Nation

Ashes falling everywhere

“The fire grew into a monster in just a few days,” reported Dennis. He said that as fires peaked, rivers near Little Grand Rapids First Nation were completely grey from ash. The community’s 120 water tanks are also ash-filled, and need to be drained and cleaned.

 “Most of my trapline burned,” said Dennis. “Boats and motors were lost. My cabin was saved—the firefighters put a sprinkler around it. They tried to save other cabins, but the fire was too huge. 

“Even the muskeg burned,” he noted. “It doesn’t usually burn but this time it burned.”

Little Grand Rapids First Nation is still without power, said Dennis. October 31 is the possible restoration date.  

Difficulties of hotel life

Melba said she was “glad when everybody returned to Bloodvein.” While in Winnipeg, her fellow community members worried about their homes. They also grew tired of being cooped up in hotel rooms. “They became homesick. The little ones wanted to come home.” 

Evacuated community members from Little Grand Rapids First Nation remain in hotels in Winnipeg. Dennis said that while they’re happy to be safe, they are anxious to return home. “Quite a few people have passed away,” he said. People find it hard to be away from life on the land. They miss traditional food.

The return date for evacuees is unknown.

“I counted 18 bears roaming around.” 

Pimachiowin Guardian Dennis Keeper, Little Grand First Nation

Effects on wildlife

This year, a dry summer made food like wild berries scarce. Across Pimachiowin Aki, in the boreal forest, wildlife had difficulty finding food. After wildfires burned much of the limited vegetation available, wildlife began entering communities.

Bears in Bloodvein River First Nation (Photo: Melba Green)

Dennis experienced one bear trying to break into his home while he ate fish one day. “I counted 18 bears one day roaming around the community,” he said. Black bears are breaking into empty homes looking for food. The Northern Store was ransacked by hungry animals as well. The conditions are unusual. “We have a big pack of wolves here right now, possibly preying on bears,” Dennis said. 

But amid the struggles are signs of normal life. During the time that Bloodvein River First Nation was evacuated, Melba saw a family of otters playing on rocks by the river. She also witnessed a young moose swimming across the Bloodvein River. 

100 years of resources following a wildfire

In Pimachiowin Aki, survival depends on knowing where to find resources for harvesting throughout the year. Traditional knowledge about wildfire has been passed down through generations—wildfire has a significant effect on which type of plants grow in the area and which wildlife species thrive or relocate in search of food and cover. The infographic below demonstrates traditional knowledge of how wildfire changes vegetation, which in turn affects the movement of wildlife, including moose, marten and hare. 

infographic denting 100 years of resources following a wildfire
Fire can destroy life, but it can also be a source of life and renewal for the land.   

Did you know?

Fire changes how we hunt
Trapping and hunting sites have shifted over time in Pimachiowin Aki in response to the movement of animals and changes in habitat following a wildfire. When desired animals become scarce in one area, people join friends and relatives in other areas where those animals are abundant. This gives animals and their habitats time to recover. When populations are healthy again, people can return to harvest.

Some trees are fire resistant
Trees in fire-prone areas develop thicker bark, in part, because thick bark does not catch fire or burn easily. It also protects the inside of the trunk, the living tissues that transport water and nutrients, from heat damage.

“Fire doesn’t go into old fire areas for 10 to 15 years,” Dennis explained. “Certain trees like willows and some poplars are fireproof and don’t burn.” 

Some trees need fire 
Jack pine grow where soil is sandy and has serotinous cones (protected by a waxy coating) that require the heat of fire to release their seeds. Fire also produces favourable conditions for the seeds of these pines to germinate.

“For jack pine to germinate they need fire to open the seed, said Dennis. “That’s how forests regenerate.”

Blueberries flourish after a fire
Blueberries flourish on thin, mineral soil. Blueberry patches can be found three to ten years after a fire. Some Elders say they have traveled half a day by foot from camp sites to harvest berries at prime collecting areas that had burned several years earlier.

By the numbers 

Wildfires 2021
At the end of August, the province of Manitoba reported that there were 105 active fires still burning across the province, with 441 fires to date. They also reported that four large fires in western Manitoba, north of Flin Flon and Snow Lake, continued to burn. 

During this unprecedented fire season, Manitoba firefighters received out of province assistance from across Canada as well as internationally, including aircraft, equipment and personnel from the Northwest Territories, Nova Scotia, New Brunswick, Quebec, Ontario, Alberta, British Columbia, Parks Canada, the Canadian Armed Forces, the State of Michigan, and as far away of South Africa.

As of August 18, 3.9 million hectares of land in Canada were affected by wildfires this summer, according to data from the Canadian Interagency Forest Fire Centre.

Feature photo: Melba Green

Follow us for more information on Pimachiowin Aki:

Sources
https://www.gov.mb.ca/wildfire/index.html
https://www.gov.mb.ca/cgi-bin/fire/show_current.pl?location=Fire-Update
https://www.ctvnews.ca/climate-and-environment/wildfires-disproportionately-threatening-first-nations-and-worst-could-be-yet-to-come-study-finds-1.5544760

What Birds in Pimachiowin Aki Can Tell Us

Pimachiowin Aki is the largest protected area in the North American boreal shield. It is home to millions of trees, pristine waters, and over a thousand plant and animal species—making it a paradise for songbirds, shorebirds and waterfowl.

The Natural Resources Institute (NRI) at the University of Manitoba and Pimachiowin Aki Guardians are working together to observe birds and discover what they can tell us about the health of the land.

During our first virtual meeting in 2020, these people shared their thoughts:

  • Melba Green, Guardian, Bloodvein River First Nation  
  • Dennis Keeper, Guardian, Little Grand Rapids First Nation
  • Dr. Nicola Koper, Professor, NRI
  • Chris De Ruyck, PhD Student, NRI
  • Alison Haugh, Executive Director, Pimachiowin Aki
(from left) Chris De Ruyck, Melba Green, Dennis Keeper, Dr. Nicola Koper

What do you hope to learn from this project?

Melba: My hope is for us to understand birds’ ways of living and the messages that they bring about weather and climate. If we see birds dying there is a problem.

Nicola: I am particularly interested in how lands managed by First Nation communities contribute to the conservation of birds. How are the birds we find in Pimachiowin Aki different or similar to birds outside the World Heritage site?

Chris: Bird species you find on the land can also tell you things about the land. Our goal is to examine how birds in Pimachiowin Aki are protected in comparison to places where the land has been altered. If species are present in Pimachiowin Aki but missing in other areas, it might point to a specific problem.

Nicola: I think that western science has a lot to learn from the stewardship of Pimachiowin Aki First Nations. By comparing birds in Pimachiowin Aki with how well birds are doing outside of Pimachiowin Aki, we hope the project will help make western-contemporary society better stewards of the land.  

What do you mean by conserving birds?

Nicola: Birds can be harvested and populations can still be conserved at the same time. When I talk about conserving birds, I mean trying to protect ecosystems to protect birds that live there. We want to make sure bird populations are high across large areas, including Pimachiowin Aki and other regions, and are not declining.

What is the state of birds today?

Nicola: In most parts of North America, many, many species have declined over the last four to five decades. We don’t know a lot about birds in Pimachiowin Aki yet, but we think that Pimachiowin Aki may be a refuge where bird populations can be successful because the habitat is being protected. There’s a lot of habitat and food, and less noise and disturbance. The land is kept well, and people living on the land have a good relationship with it.

Gulls (Photo: Hidehiro Otake)

What can we learn from this project?

Melba: One of the rules of being Anishinaabe is to respect every living thing on Mother Earth. That’s why we wanted to create the Bloodvein River First Nation land use plan—it says all living species and their habitats will be protected.

Nicola: I like the idea of documenting the outcome of that respectful interaction with the land. Our hope is that we’ll be able to see how populations are changing over time, compare this to other areas, and show how important it is that birds have the habitat that Pimachiowin Aki is providing.  

Why did Pimachiowin Aki choose to collaborate with NRI?

Alison: The project helps Pimachiowin Aki meet the monitoring and reporting requirements of being on the World Heritage List.  We must show that we are taking active measures to protect the site’s natural and cultural values. This is just one of the many community initiatives that help keep the land.

Melba: This is a very interesting project and it is another way of being a Guardian. Observing birds is another way for me to learn. I can learn from [NRI]. Birds are fascinating. It’s teaching me something else rather than just the four-legged animals.

Why did NRI choose to collaborate with Pimachiowin Aki Guardians?

Nicola: We know different things—Guardians have knowledge of the area and how birds are using the land while NRI can provide information on how to identify birds and the locations they are likely to be found in. We’re bringing together our knowledge with the knowledge of the community. It wouldn’t work if it were just western scientists coming in.

Why study birds to learn about climate change?  

Chris: We focus on birds because there are over 200 bird species in the boreal. We can gather information on many species at the same time, which makes it an efficient way to obtain information about ecosystems.  

In addition, we know a lot about birds. Indigenous communities like Pimachiowin Aki have been passing down traditional knowledge about birds for generations. Plus, birds have been studied a lot by western science. This gives us a strong starting point—we know how to identify birds and we know how they typically behave. If their behaviour changes, we can link it to how healthy the boreal ecosystem is.

What kinds of things will Pimachiowin Aki Guardians be watching for?

Nicola: If you see multiple species arriving earlier than normal, that is one indicator that could help us understand if there are changes over time. Also, looking for new species or species that are more abundant than in other years.

Dennis: We’ve started to see new ducks that are black and look like the bufflehead. They’re all black except for a white mark on their bills.

Nicola: Possibly American coots—this is an example of a species that would be interesting to monitor because the community is noticing it and you haven’t expected to see it before.

Chris: New species showing up, and also species that are conspicuous by absence. Ones that disappear are equally important. Even seeing birds that are switching a food source and eating new things could be indicative of climate change.

Nicola: Fire can also change where species are found.

Melba: After a fire, you don’t see wildlife until the land restores itself. The birds will fly by and look around but they won’t go near a place when it’s burned. Once there is grass then you see them come back.

Nicola: Eventually, we want to go to Pimachiowin Aki, meet in person, explore the landscape together and decide what bird species to monitor. Initially, we’ll try to monitor all the species we can, but we will probably end up focusing on 20-40 species that are abundant, and that people see regularly.

Black-backed Woodpecker (Photo: Christian Artuso)

Chris: We can also choose species that use different habitats and live in Pimachiowin Aki during different seasons, like summer and winter. Also, species that other animals in the boreal forest depend on, like woodpeckers, which have an effect on the forest. They help control western pine beetles by eating them, and they create cavities in trees, creating homes for insects, flying squirrels, owls and other birds. Even mice have been found in cavities created by woodpeckers.

Melba: There are lots of red-headed woodpeckers in Bloodvein. I have a book here on North American birds, which I take with me when I’m on the land. There are lots of birds! An Elder said that birds are coming back that haven’t been seen in a long time.

Nicola: I love hearing these stories and I hope to have more of these conversations with you.  

Dennis: We have golden eagles. They have a nest here that they go back to every year. They look bigger than the bald eagle. On my trapline, where I hunt ducks, there are seven different pairs there. When I first started hunting, there were no eagles there. They anticipate us going there to hunt and they go there to clean up.

We are also seeing some kind of doves.

Is it bad to see exotic bird species in Pimachiowin Aki?

Nicola: It’s not a bad thing if exotic species are not highly abundant, but if they are abundant there’s always a risk that new species will push out native species. In places where there are a lot of house sparrows, there are often fewer chickadees and nuthatches.

Chickadee (Photo: Melba Green)

How does this relate to climate change?

Nicola: Some birds probably thrive in Pimachiowin Aki because they are tough and able to tolerate cold winters. As weather conditions become milder, new species are also able to live in northern areas like Pimachiowin Aki. There is probably room in Pimachiowin Aki for more birds, but as new birds move in they might push the native birds out, away from a great food source. Populations are declining everywhere, so if birds get pushed out and end up losing refuges like Pimachiowin Aki, they will have even more problems.

What is the Land that Gives Life telling you through birds?

Climate Watch asks you to share your observations and stories about birds, plants, animals, natural events or changes in the landscape. Help Audubon scientists protect birds and the places they need—share what you see and hear:

https://bit.ly/2JYHwBa

Feature Photo: Pine Grosbeak (Christian Artuso)

How Bird Populations are Changing in Pimachiowin Aki

Dr. Nicola Koper, Natural Resources Institute

Selections from telephone interviews and conversations between Pimachiowin Aki Guardians Melba Green (Bloodvein River First Nation) and Dennis Keeper (Little Grand Rapids First Nation), and Dr. Nicola Koper, Professor, and PhD Student Chris De Ruyck of the Natural Resources Institute (NRI).  

What birds are you seeing in Bloodvein River and Little Grand Rapids?

Melba: We see a lot of blue jays here in Bloodvein. A lot of people are feeding birds and blue jays come around.

Blue Jay (Photo: Melba Green)

Dennis: We rarely see blue jays. Or ptarmigan. But in the last couple of years, the ptarmigan are coming in huge flocks—200 or more! It used to be 10-20 in a group. We have had them covering this whole area. People are asking if you could eat them. People harvested them and saw that they were carrying some kind of bugs.

Nicola: That is really cool. We’ve had records of a few flocks near Winnipeg. They are not supposed to be here, so far out of their range. If we have species moving out of their natural range, they might be exposed to parasites that they are not tolerant of. If you have a species that evolved in the north, they might not be resistant to parasites in the south. It might be possible that ptarmigan are having problems in Pimachiowin Aki because it’s an area where they are not supposed to be. We could work with a parasitologist on those kinds of things—study where birds are and what health they are experiencing.

Dennis: Last year, the geese went back really early, around the last week of August. It’s usually the middle of September when you start to see the real migration. I don’t think they even nest around here anymore. I found a few eggs. And I didn’t see any snow geese pass by this way this year.

Canada Geese (Photo: Hidehiro Otake)

Nicola: I hope we can learn more about that through the type of monitoring we are talking about here. I’m interested in the common nighthawk and Canada warbler because they are species at risk. I’m also interested in exotic species like the house sparrow and European starling, which are starting to move further north because of climate change. It would be interesting to know if they have higher or lower populations in Pimachiowin Aki than in areas that are more influenced by western society.

Common Nighthawk (Photo: Christian Artuso)

Dennis: I’m concerned about the Canada jay. They store their food in black spruce. With the warming, their food goes bad and they abandon their nests. We used to see them everywhere. In the last four years, I have only seen one. It was by itself. Usually, we see them in groups.

Whiskey Jack/Canada Jay (Photo: Christian Artuso)

Nicola: I also think that I have not seen as many [Canada jays] in the last couple of years. This is one of the species that we would be able to monitor. By being on the land, there is so much opportunity for you to make these observations.

Dennis: I’ve also been trying to find out about this one type of bird I’ve been observing for years. It’s dark in colour but when I get closer it’s greenish in colour and has a yellow banana nose. It’s nesting in buildings like the water treatment plant.

Nicola: Maybe the European starling. Look for little specks on them. They are black with iridescent green and purple.

Dennis: Short tail?

Nicola: Yes! The observation you made is really interesting because the European starling is a species that is very closely tied with humans. The fact that you might have them nesting there in buildings, tied with human structures, could mean that it’s what you’re seeing.

European Starling (Photo: Adobe Stock)

Chris: European starlings are not native to North America but I think they helped us out with the canker worms [last summer]. Birds love those outbreaks. Even if adults don’t eat the worms, they feed them to their young.

Nicola: Most species, even if they eat seeds, don’t feed seeds to their young. They feed them insects because insects have more protein than any plant matter would. That’s one of the reasons we don’t want to lose birds—because they perform roles that are good for wildlife and people.

Dennis: This year, I saw an eagle in January. It was a warm day. We usually see spring birds in March—known as the eagle moon month because eagles return to Pimachiowin Aki in March. They come before the geese. They wait for them to bunch up, then they attack them at a certain time of the day.

Bald Eagles (Photo: Lorne Coulson)

Chris: It will be really interesting to hear how birds this year are different from next year. 

Melba: I can’t wait! I’ll take my camera with me out on the land, and take lots of pictures.

Chris: It can be hard to get a good picture. When you get your camera on them, there’s an idea that the birds might think it’s a large eyeball staring at them, like an owl or something, and they might not like it very much.

Melba: I know birds don’t like you bothering them. You have to stand around for quite a while until they come back.

Want to view Melba’s photos of birds?

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Junco in Pimachiowin Aki
Junco (Photo: Melba Green)

Then and Now with Joe Owen

St. John Owen (Katoons) setting a trap,  October 1964 (Photo: Henry Neufeld)
Joe Owen, Pimachiowin Aki Board member and knowledge keeper from Pauingassi First Nation

The knowledge and skills that Anishinabeeg have used for thousands of years is passed down through generations. It’s a part of who we are.

“People have the teachings to survive on the land,” says Joe Owen, Pimachiowin Aki board member and knowledge keeper from Pauingassi First Nation.

While people still use the land and waters of Pimachiowin Aki as they have for millennia, modernity has brought changes over the years. Joe recently shared his thoughts about his community and the ways Anishinaabe culture thrives today.

Gathering medicines at Pauingassi First Nation (Photo: Colin Owens)

Memories of harvesting plants

“My dad would harvest plants when we were on the trapline. There was a preparation process, and when somebody got sick, there would be medicine ready to use.”

Some medicines were crushed up while others were boiled into a tea or chewed as is. Joe recalls a childhood memory when the pain from a toothache was quickly resolved by chewing on a small plant given to him by his father. “The pain never came back after I took the medicine that my dad gave me,” he says.

“He made an offering and placed the plant close to the fire and dried it. Then he crushed it and gave it to me and told me to put it where it hurts. The pain went away in under 20 minutes.”

Anishinaabeg continue to harvest medicines in Pimachiowin Aki. “People are still using traditional medicines from the land today,” says Joe.

Traditional medicine boiled into a tea (Photo: Hidehiro Otake)

Boreal forest plants are harvested for common uses, such as food, shelter, and medicine. Sage, cedar, weekay, sweet grass, muskeg roots, birchbark and many others can help heal a cut, take away pain or remove negative energy. Medicines are to be respected, so offerings are made in gratitude.

Dog sledding with canoe on ice taken at Pauingassi First Nation in front of the peninsula sandbar, early April 1962. Left: Charlie George Owen (Omishoosh). Back: Albert Pascal (Taki) (Photo: Henry Neufeld)

Memories of travel

Means of travel is a big change that Joe has witnessed since he was a small boy. In the past, people traveled mainly by foot, dog sled and canoe. Today, Anishinaabeg travel across Pimachiowin Aki by plane, motorboat, car and snowmobile. Our means of travel has changed but we use the same routes traveled by our ancestors for thousands of years. Through generations, we have maintained these ancient travel routes on land and water to trap, hunt, fish and gather.

Joe notes that portages along many rivers in Ontario and Manitoba are still in use. “People knew where to make the route, and that’s what we still use.”

Pauingassi First Nation community members, taken June 1955, two weeks after Miskwa’oo died. Miskwa’oo’s husband in mourning is Ankus squatted right of middle, front row  (Photo: Henry Neufeld)

Visiting in Little Grand Rapids

Little Grand Rapids First Nation and Pauingassi shared a single reserve until 1989 when a new reserve was created at Pauingassi. “For a long time, we traveled back and forth to Little Grand Rapids,” recalls Joe. My dad had an older sister in Little Grand, and we visited and would stay a couple days and come back.”

They also traveled back and forth to the store until Pauingassi eventually got its own. “We still network and communicate with Little Grand Rapids,’” Joe explains.

Memories of trapping

When Joe was a child, trapping was one of the only means of survival. People sold dried pelts to the Hudson Bay Company to make money.

Joe recalled that families would be gone for months at a time on their traplines. “At that time, there were families with a head person and helpers, and that’s the way it was for a long time. My dad had partners, and one partner would bring his family, too.”

Families had traplines that could be 10 to 50 miles away from the community. “Our trapline was 30 miles away from [Pauingassi First Nation],” says Joe. Depending on the season, they would walk or travel by canoe.

“They traveled before freeze-up and would return in the springtime. Then, they would go back in the fall and come back to spend Christmas in the community. They would go out in January until later March, and they would go out again and come back in May.”

While many people trap for food and income in Pimachiowin Aki today, they now have more options, says Joe.

“Today it’s much different because we have resources. We have jobs and programs, but [people] still go out hunting, trapping and fishing.” They don’t go out for as long as they used to, he adds.

Today, motorized travel makes seasonal trips quicker. “Some people take a plane. They have a canoe at the trapline to use when they get there,” Joe says.

The animals harvested are varied, as they have been for millennia, and include beaver, muskrat, fisher, otter, mink, weasel, squirrel, lynx, and fox.

His father’s stories

Joe fondly recalls the stories his father would share with him when they were out on the trapline. 

“There were lots of stories that my dad would tell us. Stories that were passed down from his dad. Legends that were passed down from generations. Some stories would have a name like Nanabush and Whiskey Jack. They really sounded true and made sense the way they were told.”

Fluctuating wildlife populations

Over the years, Joe has witnessed population changes in a variety of wildlife species in Pauingassi First Nation.

“Before 1980, we never had marten or sable,” he says. “Then all of a sudden, they appeared in our area. In 1985, the population was so huge. Today there are few. The lynx, too,” he adds. “One winter there would be some, but other times there would be few. It’s a pattern for species.”

Lynx in Pimachiowin Aki (Photo: Hidehiro Otake)

Joe recalled Elders’ stories about wildlife suddenly appearing or disappearing in the area.

“Elders said there were no moose in the community, and then one day, a hunter saw this animal and killed it, and soon enough people said it’s a moose. My dad told me that we didn’t have deer because of a big blizzard that moved the deer out. Deer are not common anymore.”

Joe attributes changes in wildlife populations and behaviour to climate change and forest fire.

“Eagles never came close to the community. Today, they come. They will land on the hydro pole and sit there. And also, the bear comes to the community, and the wolves. To me, they’re looking for food, and they continue to come around. They never did that years ago. The pelicans didn’t come to our area. I’m beginning to see them now.”

Keeping the land

One thing that modern times has not changed in Pimachiowin Aki is the ancient tradition of Ji-ganawendamang Gidakiiminaan (Keeping the land). Anishinaabeg continue to honour the Creator’s gifts and protect the healthy and culturally vibrant Land that Gives Life as our ancestors have for millennia.

Grandpa’s Story: Gwiigwiishiwag

Whiskey Jack bird in tree.
Gwiigwiishiwag (Photo: Christian Artuso)

When I was out as a young boy with my slingshot, my Grandpa always told me not to bother Canada Jays, Gwiigwiishiwag, because they help moose hunters find moose. My Grandpa would talk to that bird, and they would understand him. Whichever direction the bird flies, he would go hunting for the day. Most of the time he was successful. My Grandpa would feed Gwiigwiishiwag, except before he went hunting. After Gwiigwiishi would show him the way, he would feed that bird, not one particular bird, but the one that showed him the way that day.”

—Little Grand Rapids First Nation Guardian Dennis Keeper tells his Grandpa’s story