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Archives for March 2026

5 Highlights from the AGM

March 16, 2026

The Pimachiowin Aki Assembly of Partners hosted our 20th Annual General Meeting (AGM) to reflect on the past and look ahead to the future. Here are five highlights:

1. Sisters’ Memories from Pauingassi

“Come to Pauingassi First Nation: Live with us, teach our children English, have services with us.”

Neufeld family photos

That’s how Elder Wannacens invited the Neufeld family to the community in 1955. Sisters Carol and Lila shared memories of the 15 years they spent growing up there. Their family home became a hub of activity—helping with medical needs, repairs, and hosting children’s programs and family nights. They recalled boat trips, visits to Little Grand Rapids, playing outside, caring for their dolls in tikinagaans, and learning skills like sewing and beading. Old photos brought their stories to life, and their dad Henry treated us to a drum song in English and Ojibwe.

2. Sneak Peek: New Entrance Sign

Design mock up of the Pimachiowin Aki entrance sign

We shared a preview of Pimachiowin Aki’s new sign, which will be mounted on a large rock at the entrance site. The 30-foot sign will feature graphic panels with a wood-grain texture, Pimachiowin Aki and community logos, the words “The Land That Gives Life”, and a scene of the boreal forest with a canoe on the water. Thanks to the Province of Manitoba for designing a sign to represent the cultural and natural values of Pimachiowin Aki and welcome visitors to the World Heritage site.

Chosen site for the Pimachiowin Aki entrance sign

3. Preserving Our Place Names

Reviving and using these names helps preserve Indigenous languages, culture and history, and honours the first inhabitants of Manitoba.
—INDIGENOUS PLACE NAMES PRESENTATION, ROBERT BELTON, MANITOBA PROVINCIAL TOPONYMIST

Manitoba Provincial Toponymist Robert Belton invited communities to reach out if they are interested in having some or all of the place names made ‘official’ so the names can appear on Google Maps and future topographical maps. The Manitoba Geographical Names Program offers several additional supports:

  • GIS and cartography services
  • Workshops and meetings
  • Historic records  
  • Records of former place names/rescinded place names

Indigenous place names are often the oldest geographic markers in Manitoba. They reflect thousands of years of observation, travel, and connection to the land. Instead of naming places after people, many Indigenous names describe what the land looks like, how it’s used, or a story connected to that place. For example, the Ojibwe name Weenipagamiksaguygun—meaning “dirty looking water caused by mud or silt”—is now recognized as a third official name for Lake Winnipeg.

Robert explained that not all names need to be shared with government. For example, sensitive or sacred sites can remain private and do not have to be shared publicly. The program could also create public maps and community-only maps.

4. Historic Photos Tell Our Story

Pages from Pimachiowin Aki UNESCO World Heritage site nomination

Brian Carpenter, Curator of Indigenous Materials and Director of the Center for Native American and Indigenous Research (CNAIR), shared how communities can work with the American Philosophical Society (APS) Library & Museum collections. APS holds thousands of photos, recordings, and other materials from over 650 Indigenous communities, including Pimachiowin Aki. We used historic photos from the collection in our UNESCO World Heritage site nomination, and several are featured on our website. APS is planning a 2027 exhibit on how Indigenous communities use archival materials, and Pimachiowin Aki may have the chance to take part and share how the photos supported our successful nomination.

5. Board of Directors Updates

We welcomed two new Directors this year: Enil Keeper, Little Grand Rapids First Nation, and and Rob Nedotiafko, Government of Manitoba. The AGM also marked a leadership transition for Poplar River First Nation, as long-serving Director Ed Hudson stepped down from his role. In his place, Norway Rabliauskas is serving as the community’s new Director.

Enil Keeper
Rob Nedotiafko

Filed Under: Annual General Meeting, Uncategorised

No Word for Goodbye

March 16, 2026

In Ojibwe, there is no word for goodbye. Dennis Keeper, Pimachiowin Aki Lands Guardian for Little Grand Rapids First Nation explains, “One day, Gwiigwiishi (Whiskeyjack, or Canada Jay) had to go somewhere and leave his family behind. He said he won’t be able to see them for a long time. This made him so sad that he made everyone forget the word ‘goodbye’.”

Instead, Anishinabeg acknowledge continuity in relationships and express hope for future encounters.

Gi-ga-waabamin miinawaa

I will see you again

waabamin

I will see you

miinawaa

again

aagaj

later

baanimaa apii

in a while/at a later time

Aangwaamizin

take care

Farewell at a Funeral

For a final farewell at a funeral, Anishinaabemowin carries a deeper spiritual meaning and an acknowledgment of the path the spirit is taking. Speakers may say, mino-bimaadiziwin giwii-izhiwebad, meaning: “May you have a good life on your journey.”

Photo © Don Sullivan

Grandpa’s Story: Gwiigwiishiwag

Filed Under: Cultural Heritage, Indigenous Language, Uncategorised Tagged With: Canada Jay, Gwiigwiishi, Whiskeyjack

Stories from Bloodvein River

March 16, 2026

“We have our own community history,” says Pimachiowin Aki Director for Bloodvein River First Nation, William Young. It’s important to pass down knowledge, he reminds us. “We can teach our children and community members our true histories.”

How Bloodvein River Got its Name

“Bloodvein River got its name when our ancestors were camped at the mouth of the river and Sioux encroached looking for more land,” says William. “There was bloodshed on the river system, and it became known as Blood River. Later, Hudson’s Bay settled in the area and added ‘vein,’ like the red veins on the rock ridge, and that is how our community came to be called Bloodvein River.”

The Sacred Rock

There are many sacred sites in Bloodvein River First Nation ancestral lands. One area is known for a large rock. “When I first went there, the rock was not where it was supposed to be,” William recalls. “Instead, it was at the bottom of the river.” Later it returned to its original place, then disappeared again. While travelling a couple of kilometres away, William spotted the rock on the shoreline.

How does it move from one place to another? “Stories say that little rock people are tricksters.” William has brought Elders to the island, to honour the site together.  Ceremonies were held here in the past.

Stories like these need to be remembered and shared.

Photo: © Lorne Coulson

Filed Under: Cultural Heritage, Knowledge Keepers, Named Places, Traditional Story, Uncategorised Tagged With: Bloodvein River First Nation, Little Rock People, sacred site

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